‘SETTING THE RECORD STRAIGHT’ – DISAMBIGUATING ‘METAPHYSICS’ ‘AFRICAN METAPHYSICS’,
‘AFRICA-CENTRED METAPHYSICS’, ‘TRADITIONAL” METAPHYSICS’ AND ‘MODERN METAPHYSICS’
Dublin Core
Title
‘SETTING THE RECORD STRAIGHT’ – DISAMBIGUATING ‘METAPHYSICS’ ‘AFRICAN METAPHYSICS’,
‘AFRICA-CENTRED METAPHYSICS’, ‘TRADITIONAL” METAPHYSICS’ AND ‘MODERN METAPHYSICS’
‘AFRICA-CENTRED METAPHYSICS’, ‘TRADITIONAL” METAPHYSICS’ AND ‘MODERN METAPHYSICS’
Creator
Dr AUGUSTINE M TIRIVANGANA
Description
So much mystery and confusion have surrounded the metaphysics branch of philosophy since the very coinage of the term “metaphysics”. In fact advances in research in the domain of metaphysics have not made the conceptualisation any easier; if anything they have contributed more confusion to the already confusion-suffused term, making it murkier with each new finding. Categories of metaphysics continue to emerge with each contribution from different quarters of the Universe as various philosophers dialogue and continue to dialogue with experience and already existing corpus on metaphysics. This paper aims to contribute, in part, to the disambiguation of such terms as ‘metaphysics’ itself, ‘African metaphysics’, ‘Africa-centred metaphysics’, ‘traditional metaphysics’, and ‘modern metaphysics’. The prime purpose is not to deconstruct but to reconstruct. However, in the process of unpacking reconstruction may actually become deconstruction, if not destruction. Of particular interest will be the disambiguation, deconstruction and reconstruction of such terms as ‘chivanhu’, ‘chibhoyi’, ‘chikaranga’, etc. Metaphysics shall be understood basically as one vast ocean of the laws of Mother Nature and the operation of such esoteric laws of the Universe. Questions of passwords to these universal laws, the esoteric codes through which such esoteric knowledge can be accessed and harnessed to transform or influence events (e.g. by n’angas, varoyi, vabereki, etc) will be discussed. Such knowledge helps one to experience godliness but never in its totality (mortal man being that finite), hence finiteness/limitedness of mankind’s’ metaphysical capability. Finally questions about the nature of vibrational frequencies and about God as the Ultimate/infinite metaphysical force (not human being) will wrap up the discussion. Indeed, the fact of such a force as neither good nor bad will emphasized.
Date
NO DATE
Format
pdf
Language
English
Type
PDF
Collection
Citation
Dr AUGUSTINE M TIRIVANGANA, “‘SETTING THE RECORD STRAIGHT’ – DISAMBIGUATING ‘METAPHYSICS’ ‘AFRICAN METAPHYSICS’,
‘AFRICA-CENTRED METAPHYSICS’, ‘TRADITIONAL” METAPHYSICS’ AND ‘MODERN METAPHYSICS’,” ZOU Institutional Repository, accessed August 21, 2025, https://ir.zou.ac.zw/items/show/2.
‘AFRICA-CENTRED METAPHYSICS’, ‘TRADITIONAL” METAPHYSICS’ AND ‘MODERN METAPHYSICS’,” ZOU Institutional Repository, accessed August 21, 2025, https://ir.zou.ac.zw/items/show/2.
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