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                <text>Staff  Publications</text>
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        <element elementId="50">
          <name>Title</name>
          <description>A name given to the resource</description>
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            <elementText elementTextId="1974">
              <text>INDIGENOUS MEDICINAL KNOWLEDGE TRANSFER AMONG THE MAUNGWE PEOPLE: MAKONI&#13;
DISTRICT - ZIMBABWE&#13;
&#13;
</text>
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          <name>Creator</name>
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            <elementText elementTextId="1975">
              <text>&#13;
GIFT RUPANDE</text>
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          <name>Description</name>
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            <elementText elementTextId="1976">
              <text>The study interrogated the intergenerational transfer of indigenous medicinal knowledge and&#13;
the psychology underpinning indigenous healing among the Maungwe people of Makoni&#13;
District. The overarching research question was how do indigenous medical practitioners&#13;
(IMPs) transfer the knowledge of indigenous medicines to the younger generation? Limited&#13;
studies on establishing factors which affect transfer of indigenous medicinal knowledge&#13;
(IMK) were done. The transactional communication model, the Afrocentric and the social&#13;
learning theories were the theoretical frameworks used in this study. The researcher adopted&#13;
interpretivism as the philosophy underpinning this qualitative study and relativist ontology.&#13;
The researcher adopted the multi-sited ethnography as a research design. The sample&#13;
consisted of three focus groups, each comprising of five participants and ten IMPs. Data&#13;
generation methods used were in-depth interviews, focus group discussions and observations.&#13;
Results of this study could be significant to organizations such as Zimbabwe National&#13;
Traditional Healers Association (ZINATHA), the medical fraternity, policy makers, Makoni&#13;
community, and researchers. Transfer of IMK is through apprenticeship training by the parent&#13;
or relative or through the teachings of the grandparents at the “Dare” (the meeting place) or&#13;
through observations. Ancestor initiated dreams; apprenticeship as well as being taken and&#13;
taught indigenous medicines by the mermaid under water are some of the ways of acquiring&#13;
IMK. The conclusions from this study showed that IMK is mainly in the hands of healers and&#13;
elders who are in their late forties and older. Christianity, lack of documentation of&#13;
indigenous medical practices, modernity, the disintegration of the extended family, and&#13;
secrecy of indigenous medical practitices, are some of the factors which were found to be&#13;
negatively affecting intergenerational transfer of IMK. The study recommends that IMPs&#13;
should document IMK so that this knowledge is not lost to future generations. IMPs should&#13;
not be over retentive with IMK for the benefit of the youth and other members of the society.</text>
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          <name>Publisher</name>
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            <elementText elementTextId="1977">
              <text>ZIMBABWE OPEN UNIVERSITY</text>
            </elementText>
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        <element elementId="40">
          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <elementText elementTextId="1978">
              <text>2019</text>
            </elementText>
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  <tagContainer>
    <tag tagId="223">
      <name>Indigenous Knowledge</name>
    </tag>
    <tag tagId="38">
      <name>Indigenous Knowledge Systems</name>
    </tag>
  </tagContainer>
</item>
