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                <text>WOMEN RE-DEFINING&#13;
THEMSELVES IN THE CONTEXT OF HIV AND AIDS: INSIGHTS FROM TENDAYI WESTERHOF’S UNLUCKY IN LOVE&#13;
&#13;
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                <text>ANNA CHITANDO</text>
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                <text>8&#13;
Women Re-deﬁning&#13;
Themselves in the Context&#13;
of HIV and AIDS: Insights&#13;
from Tendayi Westerhof’s&#13;
Unlucky in Love&#13;
Anna Chitando&#13;
Introduction&#13;
In a literary landscape that has been dominated by male voices,&#13;
Westerhof’s auto/biographical text subverts several assumptions,&#13;
principally the unstated underprivileging of female agency. She fur-&#13;
ther performs a sacrilegious desecration through a triumphalist nar-&#13;
rative of a taboo subject: HIV and AIDS and openly celebrating her&#13;
personhood, even though mired in divorce and disease. This chapter&#13;
focuses on Westerhof’s Unlucky in Love (2005), a novel about a woman&#13;
who marries and divorces. Rumbidzai (Rumbi for short) is a mother of&#13;
four. She is HIV positive and strives to make her life meaningful in an&#13;
environment that is characterised by oppressive masculinities. This&#13;
chapter attempts to resolve what has been left hanging by Tagwira&#13;
with regards women’s vulnerability to HIV and AIDS, their survival&#13;
strategies, as well as their attempt to reconstruct positive identi-&#13;
ties. Theoretically, this chapter is informed by the critical works of&#13;
African womanists and feminists such as Grace, Saadawi, Gaidzanwa&#13;
and Moyana. Saadawi (2007) insists that women must refuse to suc-&#13;
cumb to patriarchal dictates. In a recent chapter on Saadawi, Zucker (2010) has brought out Saadawi’s determination to empower women.&#13;
Firdaus, a key personality in Saadawi’s Woman at Point Zero, murders&#13;
a man and recovers control of her destiny. Zucker comments on the&#13;
novel:&#13;
In Woman at Point Zero, El Saadawi shows us what a human&#13;
being will do in spite of cultural sufferings to feel some degree&#13;
of personal power and freedom. She has woven a multi-generic&#13;
tale of a woman whose life embodies an inter-gendered outlook;&#13;
Firdausi has suffered as women do in her culture and has grad-&#13;
ually assumed aspects of masculine power generally off-limits to&#13;
Egyptian women. Indeed, her coming to power results from her&#13;
re-authoring her life against the gendered constraints of her soci-&#13;
ety. Firdaus earns her own money and decides how to publicly&#13;
spend it. She selects the job that avails her of a better lifestyle and&#13;
chooses with whom she will or will not have sex. And finally, she&#13;
acts out her rage at the appropriate target.&#13;
(Zucker 2010:248–249)&#13;
This powerful passage demonstrates that, when cornered, women are&#13;
willing to “murder” patriarchy in order to re-define themselves and&#13;
recover their agency. Gaidzanwa (1985:14) questions male author-&#13;
ity that only feels that “motherhood is respectable and held in high&#13;
esteem as long as it goes with or is preceded by socially approved&#13;
wifehood”. How men prescribe inferior roles that women have to&#13;
play in society is also underscored by Moyana (2006), whose anal-&#13;
ysis of the portrayal of women in some of Mungoshi’s short stories&#13;
shows that women are supposed to be underlings in society. Moyana&#13;
goes on to show that, against this phallocentric logic, some female&#13;
characters are determined to defy patriarchy and that it is these&#13;
assertive women who create the basis from which it is conceivable&#13;
to imagine that women can challenge the multiple sources of their&#13;
oppressions. Ngoshi and Pasi (2007) add that the agency of people&#13;
affected by HIV and AIDS must be framed as subjects, not objects.&#13;
These perspectives on women struggling to realise their freedoms&#13;
in a context of HIV and AIDS and the male-induced stigma are&#13;
used in this chapter to unravel how black women fight for their&#13;
voices and to be heard in predominantly patriarchal and capitalist&#13;
society</text>
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                <text>Palgrave Macmillan</text>
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                <text>2014</text>
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        <name>HIV nd AIDS</name>
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                <text>TOWARDS A WELCOMING SOCIETY: AN EXAMINATION OF&#13;
STEPHEN ALUMENDA’STHE GIRL WHO COULDN’T DANCE&#13;
AND ANANI THE ALBINO BOY&#13;
&#13;
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                <text>Children’s literature is a useful resource for transforming society for the better. In this study, I pay&#13;
attention to Stephen Alumenda’s ideological commitment to disadvantaged children. I undertake&#13;
a literary analysis of his works that focus on marginalised children in order to establish how&#13;
he puts forward a proposal for a new society. The study examines how Alumenda’s children’s&#13;
stories address disability and albinism. It critiques Alumenda’s approach, while appreciating his&#13;
commitment to marginalised individuals and groups.The study highlights his sensitivity towards&#13;
children living with disability and albinism. However, it questions his tendency of granting happy&#13;
endings to his children’s stories. Overall, the study appreciates Alumenda’s willingness and cour-&#13;
age to address neglected individuals and themes</text>
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                <text>Imbizo </text>
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